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MMA: Pain in the neck
The emergence of anti-US
pro-Taliban six-party Islami coalition, the Muttahida
Majlis-e-Amal (MMA) in the recent Pakistan elections is
giving sleepless nights to the British and US diplomats in
Islamabad. They are perturbed because these religious
parties are propagating jehad, the word the West is allergic
to. They envision that in case MMA comes to power then the
anti-US and the anti-British forces in Afghanistan will get
strength. What is adding to the trouble of British diplomats
is the fact that the British government has banned the entry
of a number of Pakistani religious leaders into Britian and
a few of them may become a part of the new government. If
these leaders become a part of the government then the
British government will not be able to stop them from
visiting Britain for official purposes. This development
will be disturbing for both Britain and the USA as both the
countries have already banned the entry of the MMA's
secretary-general and prime ministerial candidate Fazlur
Rehman.
Keeping this in view the
US and Britian, according to a report in Pakistani newspaper
Nawai Waqt, have informed the Pakistani Government about
their reservations about government formation by MMA. It is
worth mentioning in this regard that the meetings of Fazlur
Rehman with the ambassadors of USA, Britain and other
western countries have already failed.
Meanwhile, President
Musharraf has sent a message to one vice-president of the
MMA informing him about US-British reservations and said
that the MMA should not get the Prime Minister's post as
well as the Foreign Ministry, Ministry of Interior, the
Ministry of Finance, the Ministry of Communications and the
Ministry of Education. Instead of these other ministries can
be given to the MMA because these ministries are somehow
related to the US operations against the Al-Qaeda and at
this stage the USA and the Britain will not tolerate any
interference from the MMA in the present situation. Now it
remains to be seen whether MMA accepts this proposition or
not as it has not only swept the polls in the north-west
frontier province and won a significant number of seats in
Baluchistan, but has won enough seats in the National
Assembly to hold the balance of power at the Centre.
Pension for Hindu
Homicide
On the barren hillside
between Thuvoor and Karuvayakandi in north Kerala, there is
a well. Beside it, on the barren hilltop, on August 24, 1921
Chambrassery Imbichi Koithangal along with more than 4,000
of his followers had organised a massive rally. Under the
solitary tree on the hillside stood Thangal and surveyed the
40 or so people who cowered before him, their hands tied
behind their backs. All of them were Hindus. The charge
against them was read out. According to the mob, these
Hindus had connived with the army against the Muslim
extremists who were fighting for an Islamic state in
north-Malabar. Thirty three of the Hindus were given death
punishment. The first three were shot to death on the spot.
The rest were taken to the nearby well one after the other,
like lambs in a slaughter-house.
The executioner stood near
the well. There, each of the Hindus was made to bend and was
held down. Then the axeman started his gruesome task. Most
of the Hindus were beheaded and their bodies were thrown
into the well. Some of them did not die instantly but were
thrown into the well mortally wounded. The well was hewn out
of solid rock. There was no wall around it. Those who
survived the fall were to die a slow agonising death among
the bloody corpses. Three days after the bloodbath people
could hear cries from the well but were too terrified to
help. Anyone who comes to visit the place can see the
horrible remains. The well bottom is filled with the
skeletons of the dead.
The massacre at Thuvoor
was only one of the incidents of the Moplah Riot of 1921 in
north Kerala. More than 2,500 Hindus—men, women and
children—perished in this infamous incident. About 30,000
Hindus were forcibly converted to Islam. The conversion
ceremony included the mandatory eating of beef by the new
converts. Two lakh Hindus had to flee their homes. Abduction
and rape of Hindu women were widespread. Gandhiji lamented
that his Muslim brothers “had gone mad” in Malabar. Dr B.R.
Ambedkar described the Malabar riot as an “inhuman
uncontrolled savagery”. A report on the riot brought out by
the Kozhikode District Congress Kerala Committee said that
“Hindu men, women and children were murdered for the sole
reason of being kafirs”.
The Marxist government led
by E.M.S. Namboothiripad twisted the history by classifying
the Moplah Riot as a part of the freedom movement, and today
many of those who participated in the riots receive freedom
fighter's pension.
A dream come true
A century after Swami
Vivekananda's passing away, one of his dreams is coming true
in New York city. Vivekananda had once dreamt of a ‘global
secular temple’ where people belong to different religions
could pray and study and mingle with each other. The p roject
is now undertaken by Chicago Vedic Society. According to the
Society's planning, the project would be completed by 2005.
A temple and an ashram will be built in the initial stage. A
garden and isolated places for meditation are also included
in the project. The fund will be collected through charity.
According to Rama Krishna Mission, the project is of some 65
lakh dollar (about 32 crore). Such a project is a pioneering
venture in US.
Hinduism in Oxford
For many a people all over
the world now at least the literal meaning of the word
‘Hinduism’ would not remain obscure as the word has been
inlcuded in the revised edition of the Oxford Dictionary.
Words like chai, paani, poori and dosa have also found a p lace
in the dictionary. The Indian culture and languages are
gaining popularity in England, that is why Indian words are
given special attention while compiling the dictionary, says
the editor Judy Pierce.
Passage to India
The first bridge we have
ever heard about was built by Rama who wanted to reach
Lanka. Now, Sri Lanka's Buddhist Prime Minister Shri Ranil
Wickeramasinghe has handed over to his Indian counterpart a
concept report about the need of a new, modern-day bridge
between the two countries. The proposal was aired by Sri
Lanka's High Commissioner in India Shri Mangala Moonsinghe
recently. The site selected is between Dhanushkodi and
Talaimanner, that is less than 25 kilometers. The Sri
Lankans believe that Hanuman had crossed the sea from the
same site. There is Sita Eliya (Eliya means light), on a
mountain in Sri Lanka where Sita was supposed to have been
held in captivity. There are huge granite slabs and the
water of streams gushing out from several places are
supposed to be the bathing ghats used by Sita. In a wide
area the land is always dark. Ask any Sri Lankan, he will
tell that this is the area that Hanuman burnt when his tail
was put on fire.
Treasure Troves in
Orissa
The Orissa State Museum,
that embarked on a mission to trace missing and uncared for
antiques and heritage objects has recently stumbled upon a
virtual treasure trove of Buddhist history. The museum
acquired 325 punched silver coins presumably dating back to
the period between 10th century BC and 6th century AD lying
at Tarava police station in Sonepur district since 1990. The
treasure is expected to throw significant light on the
Buddhist past of the State. Discovered from the Suk Tel
river Valley, the silver medallions are the first of their
kind to be found in the State. The booty was acquired by the
museum in keeping with its new policy of routing out rotting
ancient relics and taking steps to preserve them. It may
soon also take possession of the ashtadhatu Buddha statue
seized by the Cuttack police from a gang of idol lifters.
The antiquity of the coins is hardly in doubt since Sakma,
the place they were unearthed, has been described as
Sukamitrapur in the ancient Buddhist texts. Besides, Suk Tel
itself happens to be a tributary of Tel or the Telbahana
mentioned in the Jatakas. Other archaeological remains
excavated from the area also vouch for its antiquity.
The coins bear
nature-related and animal symbols that make for fascinating
numismatic study. The nature related symbols include the
sun, trees, rivers and hills while deer, dog, hare, serpent,
frog, fish and bull are some of the animals engraved on
them. Their standard weight comes to 32 raktikas or 57.6
grains.
Sources say that these
coins constitute the oldest coinage struck in the country.
While some of them might have been issued by a central
imperial authority, others emanated from the fiats of
provincial authorities of their time.
Extreme serendipity seems
to be ruling Buddhist research in the State and if things
continue in this vein, Orissa might soon become the most
important place of pilgrimage for the followers of Buddha
around the world.
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